??!! RAVE-ARAOKE™!
posted by on January 20 at 2:20 PM

XLR8R’s Jan/Feb 2007 cover, by Paper Rad
Hearing other people recount their dreams—is there anything more tedious? Not really, so I’m going to condense a dream I had recently to a mercifully brief summary.
In this dream, I conceived the idea of… rave karaoke. Jesus, was I excited over this concept. I instantly thought I could market rave karaoke and make millions. I had this sneaking suspicion that the esteemed music critic and Generation Ecstasy author, Simon Reynolds, had already come up with this notion, but eventually I banished that thought and started thinking in practical terms how I could capitalize on this genius idea—rave-araoke.
The time for rave nostalgia is imminent (see this month’s XLR8R for further proof), I reasoned, so it seemed like a feasible business model could be drafted. Of course, you’d need plenty of glowsticks and candy pacifiers and huge top hats (patrons would have to supply their own tent-like trousers). I began to think of rave anthems with which to stock the karaoke machine: Moby’s “Go” (hard to eff up those lyrics), Utah Saints’ “Something Good,” Orbital’s “Chime,” (no lyrics? Then interpretive dance your ass off; problem solved), the Orb’s “Little Fluffy Clouds,” Joey Beltram’s “Energy Flash,” Aphex Twin’s “Didgeridoo”… Then I woke up.
Now, that dream seems pretty ludicrous, but I still think this concept potentially has legs [rimshot]. Anyone want to explore the options with me? The more I think about this, the more I’m convinced that this idea could fly. In the meantime, I’m slapping a ™ on RAVE-ARAOKE. Don’t even think about stealing my concept.





























This music is much like those galactic clouds of dust and gas; clouds that were ejaculated from the lives of earlier stars. The molecular materials, particulate matter, atomic stuff of these clouds form new stars, new points of energy in the vacuum from which all comes and to which all returns. And in the beginning of what now is everything, matter became matter because it preferred not being matter. That instinct—the preference that made the universe, gasses, dust, and stars possible—is with us (within us) to this day. It is the source of all religions. Which gets us to The Black Saint and Sinner Lady. In this music, not only do we have the materials for religious belief, for the experience of something that feels total—and truth is always the whole truth—but also a celebration of the preference to be, to exist, to thrive. Here we hear the most gravid passions of Mingus’s genius and it is a wonder that a new faith in the future did not condense within the rich and erotic cloud of his music. Ours must truly be the sober age of “science and technology.”


