Line Out Music & the City at Night

Tuesday, September 28, 2010

Adventures In-Authenticity

Posted by on Tue, Sep 28, 2010 at 11:11 AM

So, Matson already picked up on this a bit last Friday, but it's something I've been thinking about as well (even if Decibel Fest kinda of killed all my deep thinking time over the weekend): the perennial problem of authenticity.

Matson touches on my recent reviews of the Head and the Heart opening for Vampire Weekend at the Paramount, and I've included some discussion of that after the jump here. Also mentioned is sometimes Stranger contributor Brandon Ivers' XLr8R cover story on "witch-house" darlings SALEM (about which much of the online discussion centers around: "are they really art school fuckheads or are they just acting like art-school fuckheads?!").

But what I've been thinking about lately in regards to authenticity is the Pitchfork Reviews Reviews guy, a semi-anonymous blogger who first made a semi name for himself by, yes, reviewing Pitchfork's reviews of records (the schtick got him profiled in the New York Times). Since then, he's largely abandoned that gimmick and started transitioning into writing more diaristic reviews of going to shows and parties in NYC. One such review, of the Yeah Yeah Yeahs playing a supposedly cred-recapturing Todd P show for their 10th anniversary, was recently published by the Awl:

soon Yeah Yeah Yeahs get on stage and Karen O is draped in a fabric that looks like it is covered in enlarged barcodes and she is wearing a gas mask and she holds the microphone up like a torch and pulls the mask off and brings the microphone down to her mouth and yelps into it, and then she grabs a bottle of Poland Spring and drinks some and cocks her head back and then spits the water up into the air, which is the same thing i watched her do on stage at a festival at Jones Beach in 2003 and the other two times i've seen them too, and i can only assume she's done it several hundred or thousand other times too

and knowing that Karen O will spit water up into the air regardless of her mood disarms the thrill of its spontaneity. i think it is supposed to seem like Karen O spits water up into the air because she just FEELS LIKE IT because she's just that badass, and staying adequately hydrated is not a concern to a punk art star of her stature, but if she does it every night it is part of an act, which feels disingenuous given the ostensibly spontaneous free-spirited rebelliousness of spitting water up into the air

The post tries to make some grand claims about "selling out" and "street cred" and such, which might be true but which to me just sound more like the way a band might deal with nostalgia in general, success or failure or cred aside. But the above bit is what most interests me. I've seen Karen O do that bit, as well, and at the time I didn't really think about whether it was some spontaneous act or not, I just thought, "oh, well, yeah, that looks pretty cool" (although it's hard to make physical stunts look cool next to those giant eyeballs). But that's the thing, maybe once upon a time Karen O did spout water spontaneously but it's since been codified and made into recreation. Everything that happens onstage is an act rather than the "authentic" thing, and maybe the bigger the stage the bigger the ratio of act-to-authenticity, but even that which happens on the smallest basement stage is performance.

It's also funny because a lot of the discussion I've read of the Pitchfork Reviews Reviews guy centers around authenticity as well—is he really this naive and breathlessly unable to punctuate and capitalize, or is he putting on a show? It's probably a little bit of both, but it's always a losing game to try to untangle intention, and anyway whatever happens on the page, like the stage, is the act. And on some level, you either dig the act or you don't. I dig Vampire Weekend's act (in some part because I sense them winking about it); I don't dig the Head and the Heart (in some part because I feel like they really want you to believe); I'm not so into Pitchfork Reviews Reviews' act (mostly for reasons unrelated to ideas/negotiations of authenticity).

Vampire Weekend get accused of in-authenticity all the time, for everything from borrowing from African music (unlike the rest of American pop/rock, amirite, Brian?) to being supposedly too well-off or educated to play in a rock band. (You'd think we would have dispensed with both these arguments back in the Jon Spencer Blues Explosion '90s.) But one of the great things about Vampire Weekend is that they explicitly, transparently deal with these issues of authenticity in their songs. They sing about negotiating issues of class and authenticity (see "California English," much of Contra); they shout out Lil Jon and draw attention to both their own appropriations and the fact that we live in an open-source cross-pollinating time in pop culture; they sample post-globalization pop star M.I.A. who samples the Clash who sampled reggae which was really just Jamaica's reaction to pop radio picked up from the Southern United States to begin with. Most of all, though, they sing about negotiating the space between archness and sincerity, a shifting emotional gray area we all live with—and this, to me, is what makes them seem like a genuinely authentic band in what some trend-piece pitchers might dubiously call our "post-authentic" era.

Matson summarizes my reaction to openers the Head and the Heart:

In a concert review on The Stranger's Line Out blog, Eric Grandy writes he doesn't like Ballard roots-pop band The Head and the Heart partly because of what he interprets as its "stagey sincerity." He watched the band open for Vampire Weekend at the Paramount last Saturday.

Grandy doesn't exactly call the Head/Heart disingenuous, but touches on the fact that in general, every performer wears KISS makeup, even if it's the makeup of no makeup.

I like that. Although, of course, I doubt Matson's sincerity.

 

Comments (20) RSS

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Jason Baxter 1
I don't care how self-aware the PRR guy thinks he's being; all bloggers should exercise grammar and punctuation, IMO.
Posted by Jason Baxter on September 28, 2010 at 11:45 AM
endless_spiral 2
Didn't Oscar Wilde (among many others) observe, over a century ago, that authenticity is itself the biggest act?
Posted by endless_spiral on September 28, 2010 at 11:45 AM
nipper 3
hahahahaha...Lux Interior put on the same show every night, WHAT A DICK...each and every time I saw the Cramps he climbed/humped the speakers...he was such a fake sell out. Same with Iggy. This kid has NO CLUE.
Posted by nipper on September 28, 2010 at 12:07 PM
4
How can a band be judged for it's "authenticity", or "spontaneity", when it's "playing the hits" which just happen to be the same exact songs they've been playing for years? How could anybody be expected to perform under that criteria when most famous bands are essentially their own cover band?
Posted by Deevious Silvertongue on September 28, 2010 at 12:32 PM
cosby 5
Let's be really real for a second, the Cramps are not a good band. If they didn't have their on stage shtick, they'd be just another second-rate Gun Club.
Posted by cosby http://www.myspace.com/cosbyshownights on September 28, 2010 at 12:35 PM
Brian Cook 6
a good performer doesn't think on stage. if you're aiming for spontaneity, you're thinking. and if you're thinking, it's calculated and it lacks authenticity. Karen O's spitting is probably reflexive at this point. that means it's probably even more authentic now than it was in 2003
Posted by Brian Cook http://www.last.fm/user/bubblegutz on September 28, 2010 at 12:38 PM
cosby 7
Inauthenticity really, really bothers me and it's something I think about quite a bit with regard to music. For me, maybe more than most people, it's hard to see beyond shtick - I am turned off right away when music acts are trying too hard to be something they are not.

Ultimately, I think this feeling is generational. I think teenagers and twenty year olds have never known anything that wasn't inauthentic. Pop music of the late 90s to present has never been about true emotion, indie rock's foundation is fake credibility, hip-hop is about flossing things you don't actually own. There is no inscrutable musician from the middle nowhere that comes and just flat out rocks for this generation, maybe no one is looking for that. I feel like inauthentic music is a mirror to our largely inauthentic society: blog hits and Facebook thumbs up are the new caliber of importance. PRR went from an unknown blogger to a party animal, their aim was to be adored and now they are. How do you blame them for achieving their goal however shitty the goal is?

Alternately, I'm really fascinated by SALEM for how they don't fit into the same back story as every other bandwagon jumper out there. To me, they may be the first American band in a decade to do something that a minority hadn't already done better. It'd be crazy to think that a juke-obsessed dirty south goth band would achieve success, but who has that foresight? It seems completely inconceivable that someone would make a dirty south goth band to achieve success - that could have (and perhaps still could) move to LA and become a MSTRKRFT rip off, right? It's a guarded hope, but I'd like to see SALEM be the first largely authentic band for the new inauthentic world.
Posted by cosby http://www.myspace.com/cosbyshownights on September 28, 2010 at 1:03 PM
J. Burns 8
Is this bro the new Carles?
Posted by J. Burns on September 28, 2010 at 1:59 PM
DavidG 9
Whataminute, what's "inauthenicity" here? Can't something be both staged (rehearsed) and authentic? Trend-following is generally unattractive, but what's left to do that someone, somewhere, hasn't already done - it's just the advent of recordings, video, and now especially the relentless torrent of novelty that is the Internet that makes us aware of the precedents for the first time. I think this conversation is really about mastery: "Bad artists borrow, great artists steal" etc.
Posted by DavidG http://portableshrines.com on September 28, 2010 at 2:08 PM
10
I understand the slippery slope the Internet has led us down in regards to capitalization and grammar, where now it's a struggle not to write in txt/email language, and I think that's sad.

Still, I think in Internet-English, there is room for good writing. My favorite Internet-English is incredibly voice-y. I think PRR is that. His style is exhausting to read, but there's a rhythm to it that I enjoy from time to time.

Also, he writes about his life, which is very like the life many people lead, but acts like he's doing gonzo journalism. That's funny to me, and I like that it leads him to dramatize moments another writer wouldn't.
Posted by andrewmatson http://www.raindrophustla.com on September 28, 2010 at 2:20 PM
translinguistic other 11
Very interesting topic, Eric, and one whose depths I hope you will continue to explore.

So, I'm about 2/3 finished with Rogan Taylor's The Death and Resurrection Show right now. Although Taylor could have seriously benefited from a copy editor and some of his opinions on popular music are corny and quite contestable, this long out-of-print book represents the only serious attempt that I know of to trace the history of musical performances and other staged spectacles back to their original (prehistoric, and thus sacred as everything once was) roots.

In a nutshell: in early nomadic societies, the shaman was an individual whose "sickness" made it possible to get into a creative, ecstatic trance and obtain useful "healing" information for him/herself and everyone else in the tribe. As the practice of establishing permanent settlements spread through Europe and Asia, the role of the shaman gradually came to rely more upon demonstrating the performative and ceremonial aspects of the shaman-play to an "audience" (who is by definition not in on the sacred subjective experience) than the actual entrancement (where the novelty of subjective experience, and thus actual "artmaking" arises.) Taylor repeatedly uses a metaphor of a candy with a hot, ecstatic center and a hard shell comprised of the non-ecstatic trappings of performance which are there to support the center.

There is apparently an unbroken thread between the healing performances of neolithic shamans and every form of contemporary "showbiz" (as Taylor calls it), from theater and music to the acts of magicians and circus performers (which bear all kinds of enigmatic embedded references to their shamanic origins). What you are witnessing when you take note of a lack of spontaneity in a live musical performance is the reduction of the essentially shamanic act of creation into a ceremonial ritual which goes through the motions without actually invoking any of the spirits of ecstatic entrancement. In terms of the hard candy metaphor, it is all shell and no center.

In my experience, it would seem that different bands and musicians relate to the shamanic axis in wildly different ways. Exceptional improvisers, for example, are able to set the stage for actual ecstatic entrancement during a performance in a way that rock and pop musicians seldom attempt. (There is, in fact, evidence that suggests a link between improvisation and dissociation/deactivation of specific areas of the prefrontal cortex which apparently play a role in limiting us to "normal" consciousness.) There are other bands who might exhibit a high degree of "shamanic" spontaneity and channeling while jamming or composing but then dial it in so they can manage some degree of consistency between performances, say for a tour. But the unfortunate fact, I surmise, is that the vast majority bands never even attempt to channel the demons responsible for what you have called "authenticity" here. This music is strictly produced by and for consumers of commercial culture and should be avoided by all people who value the "art" of art (over, say, a meta-curiosity of cultural spectacles, which of course can also be valid, but for quite different reasons).
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Posted by translinguistic other on September 28, 2010 at 3:01 PM
12
Grandy, you nail it here: "Everything that happens onstage is an act."

Even the most spontaneous action is, indeed, part of a performance. It's called show business for a reason.
Posted by kerri harrop http://generalbonkers.com on September 28, 2010 at 3:04 PM
translinguistic other 13
p.s. By definition, according to Taylor, if a shaman's trick works, it is real, at least within the realm of art which thankfully is not bound to the rules of [secular] reality.

If the spitting water thing worked the first time this guy saw it, it works. If it bothers him intellectually to see the same ritual act performed more than once, the lack of "authenticity" is in the mind of the beholder. (I realize there is in our culture such a thing as a music critic, but understand that bringing a too-critical mind to a rock show can severely hamper your subjective experience of its magic.)

That said, if Karen O is doing this bit of stage business year after year after year, it might be a sign that it's time to learn a new trick or two.

Posted by translinguistic other on September 28, 2010 at 3:46 PM
Njoy 14
The Head and The Heart put on one of the most sincere shows I have seen in front of the general store at Doe Bay. Anyone who was there would agree. I think they shine the most when they are in intimate settings and can really communicate with the crowd. It's pretty ridiculous that you are comparing their sincerity to that of Vampire Weekend. They are babies still. And actually WANT it. VW i put in the same category as MGMT as some of the most uninspired performers I have ever seen. But Eric your off the cuff remarks just to go against the grain are exactly what I would expect from you. It's completely boring. And exactly why hardly ever read Line Out.
Posted by Njoy on September 28, 2010 at 3:58 PM
15
Don Van Vliet's Captain Beefheart persona was contrived—inauthentic, if you will. I still love his music to death. Creed and the National very likely are "authentic." Have fun with them.

In conclusion: Being fundamentalist about ideas of "authenticity" an "inauthenticity" can seriously hinder your ability to enjoy art.
Posted by Dave Segal on September 28, 2010 at 4:23 PM
16
Segal nailed it, but this gave me the biggest chuckle of the day:

"Let's be really real for a second, the Cramps are not a good band. If they didn't have their on stage shtick, they'd be just another second-rate Gun Club. "

Thanks Cosby.

Doesn't that speak to Matson's "no make up is still make up" argument? Couldn't an over-zealous Cramps fan make the exact opposite argument?

I'll take the Gun Club over the Cramps (too campy) any day, but we're really just arguing over personal preferences for aesthetics.

As fun as that sounds, it's all rather futile and is more about the listener than the actual music.
Posted by Jeff on September 28, 2010 at 7:40 PM
17
FIRST WORLD PROBLEMS
Posted by A Fucking Wizard on September 28, 2010 at 8:28 PM
Fnarf 18
@7, when you wrote "I think teenagers and twenty year olds have never known anything that wasn't inauthentic" you misspelled "people under the age of eighty". Who was the last authentic performer? Bert Williams, who sang the same goddamn song in the same goddamn way into the horns, because there was no way to mass-produce the cylinders? I dunno.

I do know that there are authentic performers today, and they almost invariably suck donkey dong. If you don't love to perform, you're not going to be very good at it, no matter how --

Now wait a minute, what does "authentic" even mean? Authentic what? Authentic stage patter? OK, that's great; I like a band that can keep a nice relaxed vibe going, and doesn't lose composure when a string breaks or the guitarist flubs the solo break. But that's not authentic; "authenticity" isn't a synonym for "spontaneous" or "fresh"; it means "true", true to...something. In the white-boy rock world, it usually means true to some imagined bullshit interpretation of a "tradition" that they don't understand and can't, and shouldn't, duplicate if they could.

Practically speaking, it means playing some kind of horrible blues; that's what I think of when I hear the world "authentic". There's nothing remotely authentic about any kind of rock'n'roll, and hasn't been for sixty years. Elvis Presley wanted to be Dean Martin more than anything; the Ramones wanted to be the Beach Boys; the Sex Pistols wanted to be the Monkees. Hank Williams's first big hit was "Lovesick Blues", a pretty much straight copy of a minstrel version by Emmett Miller of a Tin Pan Alley show tune. When Alan Lomax was roaming the south collecting folk tunes, he turned up a fair number of Tin Pan Alley tunes that he thought were the authentic voice of Scotch-Irish immigrants.

A true voice comes to us through an inauthentic style, because there are no other kinds of styles available to us. To presume an authentic style is to presume an unmediated world, which doesn't exist and hasn't since the advent of radio at least and maybe printing. There ain't no "folk", which is the same thing as saying that we're all folk -- the jingle on a mattress commercial is every bit as authentic as that old grizzled blues dude massacring his dobro (tm) on stage at Folklife.

Ultimately, authenticity is the least interesting concept of all. What matters is if it's any good or not. Inauthenticity is a good place to start, but it's not enough. You can pose every member of your band with a guitar like Roxy Music, but that doesn't make you Roxy Music.
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Posted by Fnarf http://www.facebook.com/fnarf on September 28, 2010 at 11:43 PM
Fnarf 19
Here, I've been in the whisky just a little, so I'll give you another mot: attempts at authenticity are FUNNY. Get a DVD of some early white-boy folk revival performances, like the Newport Folk Festival or some hootenanny stuff, and laugh, and laugh, and laugh....
Posted by Fnarf http://www.facebook.com/fnarf on September 28, 2010 at 11:45 PM
20
@15: Ditto Tom Waits or Bruce Springsteen. Depending on the person none, one, or both are extremely sincere/insincere.

@16: At least in interviews, Lux and Poison Ivy almost always talk about how they're just doing their thing and luckily it's something people like. They say that's who they are and that's how they live, and that even though it's inconceivable to some people it's true. So being "authentic" was obviously very important to them(At least in interviews/press discussing their band...while using stage names), even though in most peoples eyes they were far from it.

The point I'm making is that the "shtick" and presentation don't necessarily have anything to do with sincerity/insincerity. Do what you like, and revel in it, really. There is a big difference between how a band is actually perceived, and how a band perceives themselves, I think. Even your band has a certain anti-image "no-makeup" that has been sort of placed onto it by the press etc.(not even through your own doing), that's just what people do.

However, I would say that many(most?) artists(bands especially?) use various tropes and imagery(and even musical styles), musically and/or in their overall image, because they've seen it before and think it works, not necessarily because it comes from within.(I think even in my band we wrestle with this internally here and there since we all have different opinions on what we like and dislike and what's too derivative and what's super cool). What I try to feel from a band is does it come from within? Is it experimental in some way? Does it feel creative and does it seem to be made with love, or is it just going through the motions because it might work?

Some bands you can just see right through. Ultimately, I agree with you though, all this is more about the listener. What's important is to make some music that matters, but this is a music scene and nightlife blog, written by and for listeners.

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Posted by Avtar on September 29, 2010 at 12:49 PM

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